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      <image:title>Writing - "That" Japanese Maple Tree</image:title>
      <image:caption>While strolling through the Portland Japanese Gardens on a vibrant spring day back in 2010, Jeremy Reding was struck by the magnificence of this particular maple tree. He halted mid-stride as he passed by, drawn to the tree’s amazing branch structure. Reding noticed, “the sun backlighting the canopy beautifully,” but he struggled to find a position where he could get enough of tree in the shot. Using his Canon PowerShot SD750, he had to “essentially lay on the ground to capture the canopy and the branch structure.” His focus was including as much of the canopy as possible while still framing enough of the trunk to ground the image. He noted that it was particularly tricky doing so without a tripod. Reding succeeded, and the remarkable photo of the Japanese Maple became a finalist in the 2010 Wikimidia Commons Picture of the Year process. The tree has also garnered its share of attention: there is even a special Flickr group called “Under ‘That’ Japanese Maple Tree at Portland’s Japanese Garden.” In his general shooting, Reding said he is interested in the “banal changes that occur around us everyday.” He often studies the “quality of light throughout the day, the way materials age, or seasonal variations in landscape.” Reding has had all sorts of cameras as far back as he can remember, but it wasn’t until he spent a semester studying outside the U.S. in 1999 that he began to take photography seriously. Seizing this unique chance to “capture the world” around him, Reding brought along a Canon Rebel SLR, as well as a Sony Mavica, which took 3.5 inch disks. Because he was abroad for an entire semester, he brought along 300 disks in his backpack. “I use photography as a means of capturing a moment in time, something I can refer back to and immediately be transported back to the place where I took that photograph,” he said. Reding feels honored that so many people found this image to be as inspiring as he did. He hopes this picture will motivate viewers to “get out and explore the world around you. Go to the same place multiple times to see it at different times during the day, different seasons, etc.”</image:caption>
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      <image:title>Writing - Commons Picture of the Day: Golden Cottonwoods</image:title>
      <image:caption>This picture I took is nothing special, it’s just the result of someone who took a moment to notice the beauty all around them,” said William Harader. Many of the Wikimedia Commons contributors who promoted the image as a Featured Picture, and subsequently the Picture of the Day for 23 June, might respectfully disagree with him, as they’ve deemed the image one of the finest in the freely-licensed database. While doing conservation work for the Biosphere Coalition, Harader was driving around documenting the loss of wetlands around Baca Grande in Crestone, Colorado, USA, when he noticed the sunlight on the Narrowleaf Cottonwoods (Populus angustifolia). He said that it was “an easy shot to take,” it was one of those situations where he was presented with an exceptional opportunity for good photography and was there at the “right place and at the right time.” “Every plant and every animal is a work of art in itself, and yet so many people don’t even notice this in their daily lives,” said Harader. Harader works as a graphic designer and although he considers photography a hobby, he does get paid for some of his work. Initially, he started out taking pictures with a film camera but was unsuccessful in mastering the technique. It wasn’t until he borrowed his parents’ digital camera that he devoted more attention to photography, starting out by capturing macro images and slowly expanding to other types. He especially enjoys capturing “people simply living their lives and acting as they naturally would.” “It’s actually a rather difficult subject to capture, as most people behave differently when they know they’re being photographed. They become very self-conscious and want to pose for the image, instead of just being themselves,” said Harader. Harader began contributing to Wikimedia Commons shortly after he became an editor on English Wikipedia in 2006. He supports the principles of free licensing and believes “that society has more to gain from sharing than from competition.” Interestingly enough, Harader said he has received more offers from people wanting to buy prints of his images because they’ve seen his work on Commons than he has through his personal website. Among many beautiful photos he has contributed to Commons, several of Harader’s pictures were nominated as Pictures of the Year, including the American Hover fly at left.</image:caption>
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      <image:title>Apprentice Branding - I carved a wolf woodblock and used the print in the final logo treatment, which included hand-drawn lettering.</image:title>
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      <image:title>Apprentice Branding</image:title>
    </image:image>
    <image:image>
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      <image:title>Apprentice Branding</image:title>
    </image:image>
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      <image:title>Apprentice Branding</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.jordanhu.com/morale</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2016-03-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/563bdd38e4b0283238934c89/1452703235511-ICK6K56XYNMW587G3U6D/main.jpg</image:loc>
      <image:title>Morale</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/563bdd38e4b0283238934c89/1452703233250-IM5BFXP1MAIXWP6BDQM8/relax.jpg</image:loc>
      <image:title>Morale</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/563bdd38e4b0283238934c89/1452703235173-J8VISCZ1CRJIS9GD40K9/work.jpg</image:loc>
      <image:title>Morale - The result was a six-piece collection of motivational words that, for me, hold a lot of meaning.</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/563bdd38e4b0283238934c89/1452703234323-7H1DDQUVRD9GBFVJNMQX/tone.jpg</image:loc>
      <image:title>Morale</image:title>
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      <image:title>Morale</image:title>
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  <url>
    <loc>https://www.jordanhu.com/story</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-12-24</lastmod>
    <image:image>
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      <image:title>Story</image:title>
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  </url>
  <url>
    <loc>https://www.jordanhu.com/prostrating-pilgrims-gaining-merit-towards-enlightenment</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-12-24</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a54f0b5a9db09081ffb1836/1577216801793-GLEME5GB55CZ2KB87IYY/Prostrating_pilgrims_gaining_merit_towards_enlightenment.jpg</image:loc>
      <image:title>Prostrating Pilgrims: Gaining Merit Towards Enlightenment - Prostrating Pilgrims: Gaining Merit Towards Enlightenment</image:title>
      <image:caption>In Tibetan Buddhism, there are two popular ways of accumulating religious merit: prostrations and pilgrimages. A full prostration requires a pilgrim to put both knees, elbows, and forehead on the ground to show veneration of the Lord Buddha, his teachings and the community. While pilgrimages require Tibetans to travel to holy sites and perform circumambulation of it to absolve them of their sins. But there are some who choose to combine both practices. Equipped with thick leather aprons, wooden clogs to protect their hands and shoes reinforced with rubber toecaps, these pilgrims travel one prostration at a time. They spend months and even years literally on the road, in a quest to gain enough religious merit to be reborn as a human in the next life. For some, it is a bid to reach enlightenment and escape the suffering of human existence. Prostrations Pilgrims begin by placing their hands in the lotus position (palms and fingertips touching with your thumbs slightly tucked in) at the crown of their head. With this action, the pilgrim honors Guru Rinpoche (the second Buddha), purifies the body’s defilements and establishes potential to realize nirmanakaya (the physical form of the Buddha). In the same position, the pilgrim brings his or her hands to the throat in reverence of Guru Rinpoche’s enlightened speech and establishes the potential to realize sambogakaya. Known as “the body of enjoyment,” this is the physical but not earthly form of the Buddha, appearing in practitioners’ dreams and visions. From there, the hands go to the heart, acknowledging Guru Rinpoche’s enlightened mind and ridding the mind of any obscurations. This is to establish the potential to realize dharmakaya, the spiritual form of the Buddha. The actual prostration requires all five limbs, the forehead being the fifth limb, to make contact with the ground. Lying prone, the pilgrim then stretches his or her arms forward and then brings both hands in the lotus position to the forehead to acknowledge Guru Rinpoche’s blessing. The pilgrim then picks him or herself up and takes three small steps before beginning the next prostration. Pilgrimages Though in the modern age pilgrimages are done on horseback or with motorized transport, walking is acknowledged as the best way to gain religious merit. Prostrating the entire pilgrimage is thought to compound the merit you receive. Pilgrims travel to numerous sacred sites spread out all over Tibet. Natural sites like mountains and lakes are thought to be the abodes of different spiritual deities. While man-made structures like monasteries in particular attract pilgrims because of the different Dalai Lamas that erected them. The physical toll of the pilgrimage is brutal. Most pilgrims adopt a strict travel schedule in which they might find themselves prostrating from morning until night. Of the five contact points in a prostration, only the forehead is left uncovered. In Lhasa, you can often tell who has just completed a pilgrimage by the black mark on their forehead. Circumambulation Once pilgrims reach their holy site, they complete a circumambulation, or a spiritual walking circuit, of the holy site to gain even more merit. To complete a circuit around Amnye Machen in Amdo Prefecture, for example, is equal to chanting the six-syllable Buddhist mantra 8 billion times. To achieve instant enlightenment, Tibetan Buddhists believe you must circumambulate Mt. Kailash in Nyintri Prefecture 108 times. This number is believed to be the total number of feelings an individual experiences in the course of his or her lifetime. The six senses are multiplied by whether they are painful, pleasant or neutral. The total is then multiplied by whether these are internally or externally generated and again by the past, present and future. 6 x 3 x 2 x 3 = 108 When you are in Tibet, it is considered a good deed to donate alms to traveling pilgrims. If you have a some money to spare, consider helping one of these prostrating pilgrims. It will go toward your religious merit count.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a54f0b5a9db09081ffb1836/1577216801793-GLEME5GB55CZ2KB87IYY/Prostrating_pilgrims_gaining_merit_towards_enlightenment.jpg</image:loc>
      <image:title>Prostrating Pilgrims: Gaining Merit Towards Enlightenment - Prostrating Pilgrims: Gaining Merit Towards Enlightenment</image:title>
      <image:caption>In Tibetan Buddhism, there are two popular ways of accumulating religious merit: prostrations and pilgrimages. A full prostration requires a pilgrim to put both knees, elbows, and forehead on the ground to show veneration of the Lord Buddha, his teachings and the community. While pilgrimages require Tibetans to travel to holy sites and perform circumambulation of it to absolve them of their sins. But there are some who choose to combine both practices. Equipped with thick leather aprons, wooden clogs to protect their hands and shoes reinforced with rubber toecaps, these pilgrims travel one prostration at a time. They spend months and even years literally on the road, in a quest to gain enough religious merit to be reborn as a human in the next life. For some, it is a bid to reach enlightenment and escape the suffering of human existence. Prostrations Pilgrims begin by placing their hands in the lotus position (palms and fingertips touching with your thumbs slightly tucked in) at the crown of their head. With this action, the pilgrim honors Guru Rinpoche (the second Buddha), purifies the body’s defilements and establishes potential to realize nirmanakaya (the physical form of the Buddha). In the same position, the pilgrim brings his or her hands to the throat in reverence of Guru Rinpoche’s enlightened speech and establishes the potential to realize sambogakaya. Known as “the body of enjoyment,” this is the physical but not earthly form of the Buddha, appearing in practitioners’ dreams and visions. From there, the hands go to the heart, acknowledging Guru Rinpoche’s enlightened mind and ridding the mind of any obscurations. This is to establish the potential to realize dharmakaya, the spiritual form of the Buddha. The actual prostration requires all five limbs, the forehead being the fifth limb, to make contact with the ground. Lying prone, the pilgrim then stretches his or her arms forward and then brings both hands in the lotus position to the forehead to acknowledge Guru Rinpoche’s blessing. The pilgrim then picks him or herself up and takes three small steps before beginning the next prostration. Pilgrimages Though in the modern age pilgrimages are done on horseback or with motorized transport, walking is acknowledged as the best way to gain religious merit. Prostrating the entire pilgrimage is thought to compound the merit you receive. Pilgrims travel to numerous sacred sites spread out all over Tibet. Natural sites like mountains and lakes are thought to be the abodes of different spiritual deities. While man-made structures like monasteries in particular attract pilgrims because of the different Dalai Lamas that erected them. The physical toll of the pilgrimage is brutal. Most pilgrims adopt a strict travel schedule in which they might find themselves prostrating from morning until night. Of the five contact points in a prostration, only the forehead is left uncovered. In Lhasa, you can often tell who has just completed a pilgrimage by the black mark on their forehead. Circumambulation Once pilgrims reach their holy site, they complete a circumambulation, or a spiritual walking circuit, of the holy site to gain even more merit. To complete a circuit around Amnye Machen in Amdo Prefecture, for example, is equal to chanting the six-syllable Buddhist mantra 8 billion times. To achieve instant enlightenment, Tibetan Buddhists believe you must circumambulate Mt. Kailash in Nyintri Prefecture 108 times. This number is believed to be the total number of feelings an individual experiences in the course of his or her lifetime. The six senses are multiplied by whether they are painful, pleasant or neutral. The total is then multiplied by whether these are internally or externally generated and again by the past, present and future. 6 x 3 x 2 x 3 = 108 When you are in Tibet, it is considered a good deed to donate alms to traveling pilgrims. If you have a some money to spare, consider helping one of these prostrating pilgrims. It will go toward your religious merit count.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.jordanhu.com/photography</loc>
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    <priority>0.75</priority>
    <lastmod>2020-10-13</lastmod>
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      <image:title>Photography - Besides beer, the Germans brought along some other things during their time here.</image:title>
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      <image:title>Photography</image:title>
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      <image:title>Photography</image:title>
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  <url>
    <loc>https://www.jordanhu.com/new-index</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-01-03</lastmod>
  </url>
  <url>
    <loc>https://www.jordanhu.com/a-berlin-guide</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2023-11-05</lastmod>
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      <image:title>A Berlin Guide</image:title>
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      <image:title>A Berlin Guide</image:title>
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      <image:title>A Berlin Guide</image:title>
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      <image:title>A Berlin Guide - This was my first time mixing typography and topography with the intimacy of a physical object.</image:title>
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      <image:title>A Berlin Guide</image:title>
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  <url>
    <loc>https://www.jordanhu.com/vanguard-bureaucratic-suspense</loc>
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    <priority>0.75</priority>
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      <image:title>Vanguard: Bureaucratic Suspense - I envisioned political figures stuck in Capitol Hill like fruit in a gelatin mold.</image:title>
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    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2025-05-06</lastmod>
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      <image:title>DeCode: Creative Inheritance - Through several collage graphics, I communicated the overarching idea and its 50,000-year history and represented a few key creative figureheads of Western culture.</image:title>
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    <loc>https://www.jordanhu.com/kipp-harbor-times</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2025-05-06</lastmod>
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      <image:title>Kipp Harbor Times - I looked into our 34th president’s accomplishments and was interested to discover that he created the interstate.</image:title>
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      <image:title>Kipp Harbor Times</image:title>
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  </url>
  <url>
    <loc>https://www.jordanhu.com/the-finance-pulse</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2025-05-06</lastmod>
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      <image:title>The Finance Pulse - Futurists and climate change researchers agreed that after oil, the next great precious resource would be potable H2O.</image:title>
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